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Year: 2020

  1. Article

Hindu, Hinduism and Hindustan: Part L

Satya Continued from Part XLIX Ahimsa and Satya are two significant and unique attributes of Sanatana Dharma (Hinduism) since ancient times, and the two together encompass and influence several other divine virtues. For illustration, a person pursuing Ahimsa will necessarily be pious, kind and compassionate towards all creatures, harmless to one’s self and others under […]
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Hindu, Hinduism and Hindustan: Part XLVII

Loneliness and Depression Continued from Part XLVI Among umpteen positive and negative attributes and emotions, classified as the divine and demoniac qualities respectively in Hindu scriptures including Srimad Bhagavad Gita, it may perhaps be unfair to classify loneliness and depression in either of the two categories despite their being negative attributes. It’s so because people […]
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Hindu, Hinduism and Hindustan: Part XLV

Renunciation Continued from Part XLIV In common parlance among the Indian religions, the renunciation refers to an act of abandonment of the pursuit of material comforts and worldly possessions with the intention of achieving spiritual enlightenment. In Hinduism, the renounced order of life is referred to as Sannyasa free from the cravings of material comforts, […]
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Hindu, Hinduism and Hindustan: Part XLIV

Anger Management Continued from Part XLIII Anger is an emotion of all living beings including humans and animals depicted through antagonism towards someone or something perceived to have deliberately done some wrong. In spiritual sense, the attachment of person towards the materialistic or worldly possessions gives rise to a sense of insecurity and consequent fear; […]
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Hindu, Hinduism & Hindustan: Part XLII

Srimad Bhagavad Gita in Modern Management Continued from Part XLI While unraveling the priceless marvel and gems of Srimad Bhagavad Gita in the previous parts, it was pointed out that this treaty not only contains the essence of the four Vedas and principal Upanishads revealing the supreme spiritual truth of universe but also encompasses complete […]
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निःशब्द प्रतिध्वनि

​न मुझे कोई आभास है, अब कोई सरोकार भी नहीं,ये शब्द तुम तक पहुँचें या खो जाएँ हवाओं में कहीं;सत्य एक शिलाखंड है – एकाकी, खुरदरा और निर्भ्रांत,जिस दिन तुम्हें खोया, मेरी दुनिया पर छा गई थी रात। लोग मुझे अक्सर कहते हैं, कि पाषाण सा अडिग हूँ मैंकिसे ज्ञात है, अपनी ही पीड़ा की […]
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निःशब्द प्रतिध्वनि

​न मुझे कोई आभास है, अब कोई सरोकार भी नहीं,ये शब्द तुम तक पहुँचें या खो जाएँ हवाओं में कहीं;सत्य एक शिलाखंड है – एकाकी, खुरदरा और निर्भ्रांत,जिस दिन तुम्हें खोया, मेरी दुनिया पर छा गई थी रात। लोग मुझे अक्सर कहते हैं, कि पाषाण सा अडिग हूँ मैंकिसे ज्ञात है, अपनी ही पीड़ा की […]
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