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Hinduism

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Hindu, Hinduism and Hindustan: Part XXXVII

Mantra, Yantra and Tantra: Part ‘A’ Continued from Part XXXVI Sanskrit terms Mantram, Yantram and Tantram are rooted linguistically and phonologically as also deeply associated with Indian religious and cultural traditions since ancient times. In common parlance, Mantram (more common Mantra) denotes the chant, Yantram or Yantra denotes the means or machine and Tantram or […]
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Hindu, Hinduism and Hindustan: Part XXXVI

Guru-Shishya Parampara Continued from Part XXXV Guru-Shishya Parampara is a value based tradition in the Hindu religion and culture, the Sanatana Dharma since ancient times. The nearest literal English meanings of Guru is teacher, Shishya is disciple and Parampara a tradition. In essence, it represents the lineage of passing knowledge from a competent teacher to […]
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Hindu, Hinduism & Hindustan: Part XXXIV

Sexual Mores in Ancient India Continued from Part XXXIII Since the ancient age, the sex was neither considered sinful nor dirty in Hinduism. Instead, sexual intercourse was considered blissful and divine, and the basis of procreation and preservation of mankind and other life forms. Philosophically, the manifested world itself is an outcome of the fusion […]
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Hindu, Hinduism and Hindustan: Part XXVIII

Dharma: Religion and Righteousness Continued from Part XXVII Literal meaning of Dharma is ordinarily taken as religion by the common people but it carries much more than simple meaning of religion. In fact, there is no corresponding English or Latin term truly explaining or encompassing the complete sense and essence of Dharma. It comprehensively signifies […]
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Hindu, Hinduism and Hindustan: Part LXXXVI

Misconception and Misunderstandings -II (A)  Philosophy and Metaphysics (Contd…) (2)   Hinduism lacks a single central core or historical unity This narrative is a typical way of Western ethos of describing Indian ancient history and culture. During the British colonial era, the rulers, Western historians and scholars purportedly depicted it a civilization with narrow vision largely […]
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Hindu, Hinduism and Hindustan: Part LXXXVI

Misconception and Misunderstandings -II (A)  Philosophy and Metaphysics (Contd…) (2)   Hinduism lacks a single central core or historical unity This narrative is a typical way of Western ethos of describing Indian ancient history and culture. During the British colonial era, the rulers, Western historians and scholars purportedly depicted it a civilization with narrow vision largely […]
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आस

सूख चुके हैं प्रेमपात्र सब, मदिरा की गागर दे दो भूल चुका हूँ कौन कौन है, विस्मृति का आश्रय दे दो. ईश्वर सबकुछ भूल गया है, कृष्ण नही अब रथ पर हैंसत्य-प्रेम की राहों पर हम, फिर भी काँटे पथ पर हैं. जीवन बंधा-बंधा सा क्यों है, हाहाकार मचा यह क्यों है मानव संबंधों के तलतम  में, यह भूकंपी […]
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आत्मिक

लाख समझाने पर भी नहीं समझता आईना मेरा अंदर की टूटती नसें भी उकेर दीं बनाकर उसने दरकती लकीरें वो जो बैठे हैं गहरे दिल में मेरे आईना मेरा उन्हें भी हूबहू दिखाता है. कैसे छिपाऊँ दर्दे-दिल को सामने जब बैरी-मितवा हो ऐसा चुप हूँ मैं, चुप हैं वो, मंजर है खामोशी का यह कैसा. दिल की जिद है रग-रग में […]
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समय मेरा

समय चुप है अपनी निष्ठुरता लिए बदल रहा है निरंतर. तुम समय हो मेरे समय जिसने प्यार दिया अनंत डुबोकर किया एकाकार खुशियों से अमृत सुख की स्मृतियों से साँस साँस में चलती अनवरत सामीप्य की अव्यक्त अनुभूतियों से.     समय मेरा दूर असंबद्ध सा अबदर्शक सा बन बदल रहा है     सहारे तन के मन के     तुझसे जो बंधे थे अडिग अटूट  […]
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