My Humming Word

Month: December 2020

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Dharma: Religion and Righteousness Continued from Part XXVII Literal meaning of Dharma is ordinarily taken as religion by the common people but it carries much more than simple meaning of religion. In fact, there is no corresponding English or Latin term truly explaining or encompassing the complete sense and essence of Dharma. It comprehensively signifies […]
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Gods and Goddesses – I Continued from Part XXIII The Hinduism is broadly considered as a polytheistic religion due to multiplicity of deities by the dominant and majoritarian Western outlook world-wide. Such an interpretation is based on the fact that the Sanatana Dharma permits worship of multiple God and Goddess forms with different looks, attributes […]
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Scriptures and Texts – Part ‘F’ Agama Shastras Continued from Part XXII In Hinduism, Agamas are another class of scriptures exclusively dealing with the rituals and rites of devotion and worship of gods. They are defined as the theological treatises and practical manuals for the divine worship. The Agamas are inclusive of the Mantras, Yantras […]
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Scriptures and Texts – Part ‘E’ Puranas Continued from Part XXI The literal meaning of the term Purana is “ancient” or “old.” They are a genre of encyclopedic texts of the ancient Indian literature covering a wide range of subjects including the theology, philosophy and genealogy of gods, goddesses, demigods, heroes, sages and kings of […]
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Scriptures and Texts – Part ‘C’ Upanishads Continued from Part XIX Following the Vedas, the Upanishads are the next sacred layer of the core texts that represent the central theme of the ancient philosophical, cultural and religious heritage and traditions of Hinduism in the Shruti category. They include the knowledge and discussion pertaining to the […]

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प्रतिवर्ष दशानन दहन किया, मन के रावण का नाश नहीं,अगनित सीता अपहृत होती, निज मर्यादा का भास नहीं।हम एक जलाते दशकंधर, शत दशकंधर पैदा होते,करते जो दहन मन का रावण, हर गली में रावण न होते। इस शक्ति पर्व का हेतु है क्या, है ब्यर्थ दिखावे की शक्ती,निर्बल को संबल दे न सके, अन्याय से […]

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